An image is a description of an object or event. For instance, the image of a beautiful woman is a description of a beautiful woman. An image of a man is a description of a man. A man is an object.
The more images we have of a person or thing, the more authority we have on that person or thing. So, if we’re trying to make an image of a man we have to use a person, not an object.
The image of a man is very useful in the context of the game. The reason being is that it shows you how a person is perceived by others. If we see a man as an object, we can’t make that man human.
That pretty much summarizes why Lord Radha Krishna image is so effective. When you see a picture, we are inclined to judge that picture as “pretty” (and therefore “good”), whereas in reality, the image is much more useful as a description.
Lord Radha Krishna image is a great example of this. It is a picture of a man that we use to describe a person. We use it to describe the man, not what he does or how he looks.
People can be attracted by a picture and be drawn to it, but we also get drawn to people. And to be able to talk about these things, we need to see the person in the picture, not simply the picture. We need to see the person as a person, not just a person in a picture.
We must remember that this is a portrait of a person and not a man, so we can’t just say, “That’s a nice face!”. We need to see how a person looks in the picture, how they act, and what they say, to be able to talk about a person in the picture.
We’ve seen some fairly disturbing images of death before. Most of them are from the media, which is a form of mass media, which means they are not only distasteful, but they can also be very deadly. In a sense, these images are our own personal death-traps. These images are the way that we make the distinction between the living and the dead, and when we see something like a dead body, we are drawn to it, like a moth to a flame.
In the case of the death of Radha Krishna, we see her as a living person who is trying to prevent the slaughter of millions of people in Mumbai. She is a living presence in the media, and her image is distasteful because it’s so distasteful. She is also distasteful because this image is distasteful and because she is a terrible person.
I think the point is that we tend to see our dead bodies in a way that we don’t see the living. The distasteful part comes in when we think that we are distasteful, because we see the living and the dead as distasteful. We also see our dead bodies in a way that we don’t see the living because we are afraid of being distasteful.
